By Todor Metchkov
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Extra info for A short guide to killifish world
There, during and after war, individuals and groups, mostly obscure, come together to do the work of remembrance. This entails their creating a space in which the story of their war, in its local, particular, parochial, familial forms, can be told and retold. The construction of the narrative - in stone, in ceremony, in other works and symbols - is itself the process of remembrance. Once completed in this initial phase, these 'sites of remembrance' are never stable, never fixed. In the process of composition, they begin to decompose, losing little by little the force and content of their original meaning and evocative power.
M a r t y a n d R. S. ), Fundamentalism comprehended (Chicago: University of C h i c a g o Press, 1 9 9 5 ) , p p . 1 1 - 6 3 ; see also chapters 1 6 - 1 9 in t h e s a m e v o l u m e , written jointly b y G. A l m o n d , E . Sivan, a n d R . S . Appleby. Forms of kinship and remembrance in the aftermath of the Great War Jay Winter Agents of remembrance work in the borderlands linking families, civil society, and the state. There, during and after war, individuals and groups, mostly obscure, come together to do the work of remembrance.
It should be noted that such 'extrinsic contexts', according to experimental psychology, help 'recall/access', but not 'recognition'. The case of the concentration camp exhibit in Los Angeles (see chapter 7) is apposite here. The organizers intended to re-trigger such memories among second generation Japanese Americans. Yet success is not guaranteed. The history of family pilgrimage after the First World War to the battlefields is well known (see chapter 2). But other less obvious linkages are powerful.