By James MacCaffrey
Moment of 2 volumes, released in 1915. "The 15th century might be considered as a interval of transition from the beliefs of the center a long time to these of recent times."
Read or Download History of the Catholic Church from the Renaissance to the French Revolution, Volume II PDF
Similar history_1 books
Filling an enormous hole in old, literary, and post-colonial scholarship, Imperialisms examines early id statements and nuances of dominance of the world's significant imperialisms in quite a few theatres of festival. built in collaboration with prime students within the box, this e-book balances historic essays and case reports, and encourages investigations of conversant and competing imperialisms, their practices, and their rhetoric of self-justification.
- Courting Communities: Black Female Nationalism and 'Syncre-Nationalism' in the Nineteenth-Century North (Studies in African American History and Culture)
- Armies of the Ancient Near East, 3000 BC-539 BC: organisation, tactics, dress and equipment
- Islamic Spectrum in Java (Anthropology and Cultural History in Asia and the Indo-Pacific)
- Caproni Ca.3
- The Man Who Divided India: An Insight Into Jinnah's Leadership and Its Aftermath [With a New Chapter on Musharraf's Leadership]
- Making Martyrs: Political Martyrdom in Late Medieval England
Extra info for History of the Catholic Church from the Renaissance to the French Revolution, Volume II
The king determined to secure the appointment of an archbishop upon whom he could rely for the accomplishment of his designs, and accordingly Thomas Cranmer was selected and presented to Rome. After much hesitation, and merely as the lesser of two evils, his appointment was confirmed. Thomas Cranmer was born in Nottingham, and educated in Cambridge. He married early in life, but his wife having died within a few months, he determined to take holy orders. His suggestion to submit the validity of Henry’s marriage to the judgment of the universities, coming as it did at a time when Henry was at his wits’ end, showed him to be a man of resource whose services should be secured by the court.
Such proposals, so contrary to the customs of the realm and so destructive of the independence of the Church, could not fail to be extremely disagreeable to the bishops; but in face of the uncompromising attitude of the king they were forced to give way, and in a document known as the Submission of the Clergy they sacrificed the legislative rights of Convocation (May 1532). They agreed to enact no new canons, constitutions or ordinances without the king’s consent, that those already passed should be submitted to a committee consisting of clergy and laymen nominated by the king, and that the laws adopted by this committee and approved by the king should continue in full force.
Was anxious to issue a decree of deposition against Henry. Had he done so, and had he been supported by the Emperor and Francis I. there is no doubt that many of the English noblemen would have joined the standard of the invaders, but the hostility between France and the Emperor saved Henry. Neither party was willing to aid the Pope lest the other should form an alliance with England. Fearing such a union, however, between Francis I. and Charles V. Henry hastened to seek the aid of the Protestant princes of Germany.