By Graham Allison, Robert D. Blackwill, Ali Wyne
When Lee Kuan Yew speaks, presidents, major ministers, diplomats, and CEOs hear. Lee, the founder of glossy Singapore and its major minister from 1959 to 1990, has honed his knowledge in the course of greater than fifty years at the international level. nearly single-handedly liable for remodeling Singapore right into a Western-style fiscal good fortune, he deals a distinct standpoint at the geopolitics of East and West. American presidents from Richard Nixon to Barack Obama have welcomed him to the White residence; British best ministers from Margaret Thatcher to Tony Blair have famous his knowledge; and company leaders from Rupert Murdoch to Rex Tillerson, CEO of Exxon Mobil, have praised his accomplishments. This publication gathers key insights from interviews, speeches, and Lee's voluminous released writings and provides them in an attractive query and resolution structure.
Lee deals his overview of China's destiny, saying, between different issues, that "China should want to proportion this century as co-equals with the U.S." He affirms the United States' place because the world's sole superpower yet expresses dismay on the vagaries of its political approach. He bargains strategic suggestion for facing China and is going directly to talk about India's destiny, Islamic terrorism, fiscal progress, geopolitics and globalization, and democracy. Lee doesn't pull his punches, providing his unvarnished reviews on multiculturalism, the welfare country, schooling, and the unfastened marketplace. This little publication belongs at the examining record of each international chief -- together with the one that takes the oath of workplace on January 20, 2013.
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Extra info for Lee Kuan Yew: The Grand Master's Insights on China, the United States, and the World (Belfer Center Studies in International Security)
There, during and after war, individuals and groups, mostly obscure, come together to do the work of remembrance. This entails their creating a space in which the story of their war, in its local, particular, parochial, familial forms, can be told and retold. The construction of the narrative - in stone, in ceremony, in other works and symbols - is itself the process of remembrance. Once completed in this initial phase, these 'sites of remembrance' are never stable, never fixed. In the process of composition, they begin to decompose, losing little by little the force and content of their original meaning and evocative power.
M a r t y a n d R. S. ), Fundamentalism comprehended (Chicago: University of C h i c a g o Press, 1 9 9 5 ) , p p . 1 1 - 6 3 ; see also chapters 1 6 - 1 9 in t h e s a m e v o l u m e , written jointly b y G. A l m o n d , E . Sivan, a n d R . S . Appleby. Forms of kinship and remembrance in the aftermath of the Great War Jay Winter Agents of remembrance work in the borderlands linking families, civil society, and the state. There, during and after war, individuals and groups, mostly obscure, come together to do the work of remembrance.
It should be noted that such 'extrinsic contexts', according to experimental psychology, help 'recall/access', but not 'recognition'. The case of the concentration camp exhibit in Los Angeles (see chapter 7) is apposite here. The organizers intended to re-trigger such memories among second generation Japanese Americans. Yet success is not guaranteed. The history of family pilgrimage after the First World War to the battlefields is well known (see chapter 2). But other less obvious linkages are powerful.