By Elizabeth Thomason
Each one quantity of Novels for college kids includes simply obtainable and content-rich discussions of the literary and historic historical past of 12 to fifteen works from numerous cultures and time sessions. each one novel incorporated during this new source was once particularly selected via an advisory panel of lecturers and librarians -- specialists who've helped us outline the knowledge wishes of scholars and make sure the age-appropriateness of this reference"s content material.
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Additional info for Novels for Students: Presenting Analysis, Context, and Criticism on Commonly Studied Novels Volume 12
Codi thinks of the mine, with its “pile of dead tailings,” as “a mountain cannibalizing its own guts and soon to destroy the living trees and home lives of Grace. ” A similar process is going on in the Jemez mountains in New Mexico, which are being mined for pumice. Pumice is required for the manufacture of the “distressed,” or stone-washed, denim jeans that are very popular with the young. Codi launches into a tirade against the practice in her classroom: They wash them in a big machine with this special kind of gravel they get out of volcanic mountains.
M. Forster took special notice of The Ambassadors in his Aspects of the Novel. ” Renewed appreciation for James came in the 1930s but was very defensive. Mostly, this criticism followed James’ own preface and interpretations laid down by early apologists, like Joseph Warren Beach and Percy Lubbock. In The Craft of Fiction, Lubbock revealed the degree to which he was a follower of James by explaining James’ working theory of the novel. Lubbock set criticism’s focus on the idea that “the point of view is primarily Strether’s,” which would be the mainstay of approaches to The Ambassadors for almost fifty years.
Culturally, it is a mixture of Anglo (white) and Mexican American, with a Native American presence there as well. The Baptist Grocery in Grace’s small commercial district is an indication of the former Anglo influence, but the predominant flavor of the Grace to which Codi returns is Hispanic. Spanish is still spoken a lot in people’s homes, most of the citizens have Hispanic names, Mexican folk and religious customs such as the Day of the Dead (the Mexican equivalent of All Soul’s Day) are celebrated, and the close family structures are matriarchal rather than patriarchal.