A brand new organization for the learn of the Septuagint used to be shaped in South Africa lately. the current assortment is a compilation of papers brought on the first convention of this organization, in addition to different contributions. the amount addresses matters relating the Septuagint within the wide experience of the notice. This contains the outdated Greek textual content (Daniel, Proverbs, Psalms and Lamentations) in addition to the reception of the LXX (NT, Augustine and Jerome, etc.). a number of contributions that could be considered as miscellanea are however relating to issues Septuagintal (Aristeas, Peshitta, Eunochos).
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Extra resources for Septuagint and Reception (Supplements to Vetus Testamentum, Volume 127)
A. On the contrary, run away, do not linger in the place, neither fix your eye upon her, b. for so you will cross foreign water 32 Cf. T. Forti, “Bee’s Honey–From Realia to Metaphor in Biblical Wisdom Literature,” VT LVI/ 3 (2006): 327-341. 33 Cf. J. Cook, “Contrasting as a Translation Technique,” in From T radition t o Interpretation: Studies in Intertextuality in Honor of James A. Sanders (eds. C. A. Evans and S. Talmon; Leiden: Brill, 1997), 403-414. ON THE ROLE OF EXTERNAL TRADITIONS IN THE SEPTUAGINT 27 and pass through a foreign river.
31 MT: תכין בקיץ לחמה אגרה בקציר מאכלה it prepares its food in summer, and gathers its sustenance in harvest. LXX: ἑτοιμάζεται θέρους τὴν τροφὴν πολλήν τε ἐν τῷ ἀμήτῳ ποιεῖται τὴν παράθεσιν a. ἢ πορεύθητι πρὸς τὴν μέλισσαν καὶ μάθε ὡς ἐργάτις ἐστὶν τήν τε ἐργασίαν ὡς σεμνὴν ποιεῖται b. ἧς τοὺς πόνους βασιλεῖς καὶ ἰδιῶται πρὸς ὑγίειαν προσφέρονται ποθεινὴ δέ ἐστιν πᾶσιν καὶ ἐπίδοξος c. καίπερ οὖσα τῇ ῥώμῃ ἀσθενής τὴν σοφίαν τιμήσασα προήχθη 8 it prepares its food in summer and it makes its provision plentiful in harvest time.
The translator is clearly interpreting in this verse. The word ימימהis taken as יום, day. The second word, קציעה, is seemingly rendered literally as Κασίαν, which has the nuance of cinnamon in its semantic field. The Hebrew is related to a variety of cinnamon that is used as an ingredient of anointing oil. The third word, however, is a probable exegetical rendering. 59 It remains a question whether the translator in fact followed the Homeric tradition directly. 60 C. H. Gordon has also drawn sociological parallels 57 Cox, “Job,” 667.