By P. M. Michle Daviau, Michael Weigl, John W. Wevers
A three-volume selection of definitive essays in regards to the Aramaeans and the biblical global of which they have been an element. the realm of the Aramaeans is a three-volume selection of definitive essays in regards to the Aramaeans and the biblical global of which they have been an element. components of curiosity comprise the language, epigraphy and historical past of the Aramaeans of Syria to boot in their neighbours, the Israelites, Phoenicians, Ammonites, Moabites and Edomites. The 3rd quantity, on language and literature, contains essays by way of Michael Weigl, William Marrow, supply body. James M. Lindenberger, Pierre Bordreuil, Amir Harrak, Theodore Lutz, Joset Tropper, Dennis Pardee and Clemens Leonhard.
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Extra info for World of the Aramaeans: Studies in Honour of Paul-Eugne Dion
The organization of the Aramaic text therefore forms a rather extraordinary tradition. Undoubtedly the editorial rearrangement of the later versions paid more attention to the structural congruence of these three closely related sayings than the editor of the Aramaic papyrus. 89 (1 1) dramatically. 90 (13). Talking about the restraint the wise man should exercise with regard to his posterity, this twofold admonition takes the reader by surprise. Nothing within the wider context of column 6 indicates a concern about the number of progeny.
The likeness between a king and the 'sun' appears as a standard topic in Akkadian texts. For example, Ashurbanipal and other neo-Assyrian kings describe themselves as the dUTU-su kissat nise, 'sun of entire humankind'; cf. Seux (1967: 283-84, 460) and Weigl (1999: 110). Similar descriptions of mortals can also be found in Ps. 5-7. There, the hymnical description of Simon, the High Priest, displays similar solar imagery: 'How glorious he was as he glanced from the tent as he came out of the house of the curtain!
93 (16) into its present and final context. On the level of semantics, pronounced ties with the sayings about proper conduct at court can be observed. 93 (a) functions as the most important structural element. 93 (a), that is, 'to keep a thing within/a word to oneself. 83 (b) where it designated considerate speech, more specifically, the ability of a person to keep something to himself until the right moment to utter it. 93 (16) by alluding to previous usage of these two phrases. 93 (16) is a literal one.